Document Type
Conference Proceeding
Publication Date
2006
Keywords
Moral responsibility, normative moral theory, agency, intention, agent history, oppression, justice
Abstract
Many theories of moral accountability, whether libertarian or compatibilist, may be characterized as time-slice theories in that they do not allow the agent’s personal history to be relevant to moral accountability, instead making accountability rest solely on the state of things during one slice out of the agent’s life story. The point of this paper is to draw attention to the personal background irrelevance embedded in such theories, and to argue that any theory of accountability embracing such irrelevance supports injustice. My argument rests on an analysis of some generally accepted epistemic conditions on accountability, claiming that whether these conditions are met in a given case typically depends on the agent’s personal history. A theory of accountability that renders personal history irrelevant cannot properly take the epistemic conditions into account, and will as a result support unjust verdicts regarding accountability. Moreover, I try to show that injustice produced in this way is likely to take on a systematic and stable structure, involving unjust negative moral characterization of weaker persons by stronger persons, so as to constitute oppression.
Recommended Citation
Machina, Kenton, "Ahistoricism and Oppresssion" (2006). Faculty Publications - Philosophy. 24.
https://ir.library.illinoisstate.edu/fpphil/24
Included in
Applied Ethics Commons, Ethics and Political Philosophy Commons, Other Philosophy Commons
Comments
Invited paper presented at the Central Division meetings of the American Philosophical Association, 2006.